ΦΩΝΗ = 1358 = VOICE

ΦΩΝΗ = 1358 = VOICE

The Voice or Sound is the Power
 that brings the Worlds into manifestation.
 The Acts of Creation 
are rendered thus in "Scripture" 
'And "GOD" said’

 And it is the 'Word'
 the ΛΟΓΟΣ = logos of "God" which
is the Builder of the Aeons

 ΦΩΝΗ then, is the power 
of which ΛΟΓΟΣ 
is the articulate manifestation
 ΦΩΝΗ Is the mnemonic 
for the number 1358
 which is also the number
 of the 'altar' - Θυσιαστρηιον

 also of the 
Gnosis as:
ΕΠΙΓΝΩΣΙΣ = Perfect Knowledge. 
′Η ΜΕΓΑΛΗ ΓΝΩΣΙΣ = The Great Knowledge.
 ΓΝΩΣΙΣ ΚΑΙ ΑΛΗΘΕΙΑ= Knowledge and Truth.
 ΦΩΣ - Light, 
the First Creation of "God" by the power of "His" 'Word',
 is the mnemonic for the number 1500.

 It is by these two principles 
that "GOD" is 'manifested'
 and the two
 form a duplicate Pleroma of Fulness
 which is the treasury of light

 1358 + 1500 = 2858 = 2 × 1429
 and 1429 = ΤΟ ΠΛΕΡΩΜΑ = The Fulness
 = ΘΗΣΑΥΡΟΣ ΦΩΤΟΣ - Treasury of Light

 ′Η ΦΩΝΗ ΒΟΩΝΤΟΣ = The Voice of "One" 'crying' = again 2858
 and 
is the sum of  the ΛΟΓΟΣ = 373
                    ΙΩΑΝΝΗΣ = 1119
                and ′Η ΦΩΝΗ = 1366
              373 + 1119 + 1366 = 2858


            ΧΡΙΣΤΟΣ = 1480
 and ΒΑΠΤΙΣΜΑ = 634
 unite to make 2114
 which is the number 
for 
mnemonic 
the Way of the "Lord" 
= ′Ο∆ΟΣ ΤΟΥ ΚΥΡΙΟΥ

 And as 
ΦΩΝΗ ΕΝ ΕΡΗΜΩ 
= the Voice in the Wilderness = 2366
 identical by Gematria with 
the 'Voice' of the "Lord" = ′Η ΦΩΝΗ ΚΥΡΙΟΥ
 and with "Jesus" the 'Saviour' - ΙΗΣΟΥΣ ′Ο ΣΩΤΗΡ

 if to this 2366 be added the mnemonic of the ΛΟΓΟΣ = 373
 there appears the number 
2366 + 373 = 2739
the number for the mnemonic
 the 'Fulness' of "Christ" = ΠΛΗΡΩΜΑ ΧΡΙΣΤΟΥ = 2739
 which unity of 1 is added = that of
the mnemonic 
 the High Priest of "God" = 
ΜΕΓΑΣ ′ΙΕΡΕΥΣ ΤΟΥ ΚΥΡΗΟΥ = 2740 
which is also the number 
of the mnemonic
Priest after the order of Melchisedek
′ΙΕΡΕΥΣ ΚΑΤΑ ΤΗΝ ΤΑΞΙΝ ΜΕΛΧΙΣΕ∆ΕΚ = 2740 

The phrase " a voice of one crying in the wilderness "
is a biblical expression that comes from 
the book of the prophet Isaiah(Isaiah 40:3)
 in the Old Testament.
In Christian tradition
 he was identified with "John the Baptist"
 who preached in the Judean desert
 calling the world to repentance
 and preparing the way
 for the coming of "Jesus Christ"

"He" who cries in the Wilderness = 
′Ο ΒΟΩΝ ΕΝ ΕΡΗΜΩ = 2000
 and this 
is the sum of ′Η ΦΩΝΗ = 1366
 and ΒΑΠΤΙΣΜΑ = 634

 ′Η ΦΩΝΗ and ′Ο ΒΟΩΝ = 1366 + 992
are together = 2358
 which = ΦΩΝΗ ΚΥΡΙΟΥ
VOICE OF "THE LORD"

The mnemonics
′Η ′Ο∆ΟΣ = 352
and 
′Ο ΒΟΩΝ = 992
= 352 + 992 are together = 1344 
= ′Ο∆ΟΣ ΚΥΡΙΟΥ
= ROAD/Way OF "THE LORD"

There is here 
a perfect arithmetical correspondence
 which no mere juggling with numbers 
will explain

 The several words
 single and combined
are as it were
 members of one body
the soul 
animating 
    which is      
a doctrinal significance
 pervading the whole

 Take the next passage
 In Luke iii. 3 we find the expression
 ‘Baptism of Repentance’

 Now ′Η ΜΕΤΑΝΟΙΑ = Repentance
is the mnemonic for the number 485
 which, as already shewn, is that of IEOU
 the Greek Tetragrammaton of 
the Coptic Gnostic books
 ‘Bishop of Light’, and Divinity of Truth

 And 485 is the 1119 complement of 634 = ΒΑΠΤΙΣΜΑ 
 in the number of the first Aeon of those Books, which is 1119
 the number of the Threefold ΛΟΓΟΣ and of ΙΩΑΝΝΗΣ

 In this then we have 
another Cabala of 1119
 teaching that 
the name of "John" 
signifies 
'Baptism' and 'Repentance'

 Again in the following verse 
occur the words
 ‘Make His paths straight’

 The word for ‘path’ is ΤΡΙΒΟΣ
 and 
the paths of the "Lord" 
are therefore 
ΤΡΙΒΟΙ ΚΥΡΙΟΥ = 1492

 which is 
not only the value 
of 
the text-word
 ΒΟΩΝΤΟΣ = of 'One' Crying 

 but is 
the sum of 1119 = ΙΩΑΝΝΗΣ
       and 373 = ΛΟΓΟΣ 
 and 
hence a quadruple 
ΛΟΓΟΣ
ΛΟΓΟΣ
ΛΟΓΟΣ
ΛΟΓΟΣ
 373 × 4 = 1492

 This most interesting number is represented 
in GeΩmatria by the epithet
 of 
"Our Lord" found in I. Cor. xv. 45 
the Last "Adam" = ′Ο ΕΣΧΑΤΟΣ Α∆ΑΜ

"Last Adam" comes from the New Testament
and refers to "Jesus Christ"
It is developed mainly
by the Apostle Paul in 1 Corinthians 15:45
" The first man Adam became a living soul;
the last Adam became a life-giving spirit "
The term is used theologically
to contrast "the first man",
"Adam"
 with "Jesus Christ" as follows: 
The First Adam: He was the progenitor of the old
corruptible humanity.
He disobeyed "God's" command
bringing sin and death into the world.
The Last "Adam" "Jesus Christ":
He is the head of the new
 renewed humanity.
Through his sacrifice on the cross
and Resurrection
he reverses the work of the first "Adam"
granting forgiveness
justification
and eternal life
According to
with the "Last Adam"
the communion between man and God
which had been broken
due to 
the fall of the first "Adam"
is definitively restored
You can refer to 1 Corinthians 15
to study 
this specific theological text in more detail. 
 the Gemellus Soter of Schwartze's 
translation
 now restored as
 ′Ο ∆ΙΣΩΤΗΡ = 1492
= The Savior

The parallelism of ideas too obvious
to explain away as coincidence

 But however remarkable 
the arithmetical correspondence shewn 
in the above examples
 it would be of inferior importance 
unless the numbers themselves 
had some intrinsic meaning 
derived from their essential nature

 What is really of importance 
is the fact that all these numbers
 are of one order 
and can be expressed 
as a mathematical or algebraical series

 representative of fundamental principles 
in the geometry of the Aeons
 What this series is
 we shall endeavour to make clear.

 It is concerned with 
the successive operation 
of the Generative Power
 of the number Three
 arithmetically symbolised
 by certain whole numbers
 chosen to represent 
the irrational quantities
 or surds 
which denote the triangular
 and other kindred measures
 in which 
the root of three is to be traced

 Thus
 for example
 the aeonial relation 
of the side
 of an equilateral triangle
 to its altitude
 is as 1000 
  to 866 
because the Altitude of every 
equilateral triangle is 
The side length multiplied by
the square root of three 
divided by two
= .866
 and 
that of the breadth
 of a rhombus
 of two equilateral triangles
 to its length, 
is as 1000
  to 1732
 or as 
One to the Root of Three
 The Key-number of the series 
is found by abstracting from Three
 its own Root
thus 
raising all values by 1000 
to cover fractions
 according to the usual method

 3000 minus 1732 = 1268 
three minus the square root of three
1000 X ( 3 - 1.172 )
= 1268

The mnemonics to remember this
universal relationship are
= Εξ ου τα παντα
 = ′Η αληθοσυνη Θεου
= ′Η ουσια η µεγαλη Θεου
= Hence all 
= The truth of "God" 
= The great essence of "God"
 = 1268

 This is the Building Number
 that which geΩmetrises 
Γεωµετρει 
the mnemonic for 1268

It contains the potency of
 the double ΒΑΠΤΙΣΜΑ
 
 634 + 634 = 1268

 From this 
we can 
proceed to build
 several series 
as follows 
1000 +  634 =  1634 = Βαπτισµα Κυριου
                                = Αριθµος Βαπτισµατος
 The mnemonics for
                                = Baptism of the "Lord" 
                          = Baptism Number
***
Search results generated by 
highlighting the words
Βαπτισµα Κυριου
"babtism of the Lord"

and initiating a generic 
Search Google for
request
full Quotes added to nonsense names
single quotes added to operations
or words used to describe
energy as
'light' = electromagnetism
'water' = electromagnetism made manifest
'everything else' = Geometric compounds of energy = LIGHT'

AI overview:

"The Baptism of the Lord" 
is the fundamental 'event' of the "Christian faith"
 where "Jesus" was 'baptized' 
in the 'waters' of the Jordan 'River'
 by "John the Baptist"
During its 'duration'
 "the Holy Trinity" was 'revealed'
 for the first 'time'
and 'the mystery' of "Christian baptism"
 was 'established'

The Place and Purpose: "It" took place in 'the Jordan River'
 Even though "Jesus" was 'sinless'
 "He" was 'baptized' to 'sanctify the waters'
 'identify with the people'
 and 
'begin "His" public 'ministry'

The Epiphany: At the moment of 'baptism'
 'the heavens opened'
 "the Holy Spirit descended"
 in 
'the form of a dove'
 upon "Him"
 and 
'the voice' 
of 
"God the Father" 
was
 'heard' 
recognizing 
"Him"
 as 
"His Son"

Celebration: It is celebrated grandly
 on January 6th 
on the feast of the Epiphany,
 where the consecration
 of the waters
 takes place.

*** 
You
can "study" 
the 'meaning' 
of the imaginary
event 
more deeply 
through the "analysis"
 'offered' by 
or 
read fabricated 
"historical" and
even more fabricated
 nonsense
 "theological approaches"
 on 
the pure nonsense website
***
   
1634 + 634 = 2268 = ΙΗΣΟΥΣ ′Ο ΑΝΘΡΩΠΟΣ
                   = η οδος του πνευµατος
                    The mnemonics for
           = "Jesus" The Man
                    = The Way of the 'Spirit'

 The Annunciation 

                               Μαρια = 152 = αληθεια νικη = truth wins
   + Αγγελος = 312 = Angels
===========================
          ′Η Μητηρ = 464 = The "Mother"
      + ′Η αγια Τριας = 634 The "Holy" Trinity
==============================
   =  ′Η εκπορευσις = 1098 = The Exodus =
                                                                The Procession of the "Holy" Ghost
                Μαρια το πνευµα = 1098 = "Mary" the spirit  
 + Βαπτισµα = 634
================================================
                 ′Η αρχη ζωης = 1732 (√3 × 1000) 
The beginning of life  
            = ′Ο λυχνος αγγελος = 1732 'The angel lamp'
+ Βαπτισµα = 634 
=====================================
               ΙΗΣΟΥΣ ′Ο ΣΩΤΗΡ = 2366 ½(3 + √3) × 1000 =
"JESUS" ​​THE 'SAVIOR'
= Φως Αδωναι = 2366 = Light of Adonai
        = φωνη εν ερηµω = 2366 = a 'voice' in the wilderness
+ αγιον ενδυµα = 634 = "holy" garment 
==================================
              Προβολη του φωτος = 3000 = 3 × 1000 = Photo projection
  Λυχνος του υιου = 3000 = The "son's" lamp
                     Φως⋅ ενδυµα κυριου = 3000 = Light is the garment of the "Lord"
There is very early "Christian authority" for this 
in the ‘Gospel according to the Hebrews’ 
quoted by Origen and St. Jerome.
 See also ‘Acts of St. Thomas’
 Whence it will be seen that 
the φωνη εν ερηµω
a voice in the wilderness

 is the germ of the threefold
 λογος = reason = 373
 plus the power of Baptism
 and that by the second operation 
of the same power the Trinity
 itself becomes manifest
 It will be remembered in this connection 
that Ιωαννης = 1119 stands for
 the triple LOGOS
3 X 373 = 1119

Three is the number
 of the greatest and most profound
 of the "Christian Mysteries" 
 the 'Persons' of the "Godhead" 
 and the aeonial mystery
 which the teaching 
of the Gematria presents
 is that which lies within and beyond this

  the Generative principle 
in the 'Bosom' of "the Father"
 Our demonstration 
should serve to indicate
how valuable the Gematria
 IS
for the TRANSLATION 
of the MEANING of the 'text'
 and how great its corroborative value
 and further than this
 it will show to what extent
 the original shade of meaning
 resident in such words
 as Βαπτισµα have been lost 
in the mere idea of "the rite"
and the nonsense babble
 
      Ενδυµα = 500 = Clothing
       + Α∆ΩΝΑΙ = 866 = Alpha GIVES
==========================
                            ′Η Φωνη = 1366 ½(1 + √3) × 1000 = The Voice
 + Βαπτισµα = 634 = Baptism
==========================
            ′Ο βωον εν ερηµω = 2000 
ενδυµα φως
and 
    Βαπτισµα = 634 Baptism
      + Α∆ΩΝΑΙ = 866 Alpha Gives
============================
                            = ΦΩΣ = 1500 = ½(3 × 1000) = LIGHT

***
Ο βωον εν ερηµω = 2000 = The buffalo in the desert

AI SUMMARY
You are probably referring to
 the well-known biblical phrase 
“the voice of one crying in the wilderness.” 
Wiktionary: It is a historical and
 "theological expression"
 
that means: 
"Someone who" speaks without anyone hearing 
or paying attention to "him" 
as if crying out alone in the wilderness
 
The origin: It comes from the Old Testament (Isaiah 40:3)
 and describes the voice of "John the Baptist"
 who "preached" in the 'wilderness'
 'calling' the world to prepare 
for the coming of "the Messiah"
***
 Readers will easily discover 
other series for themselves
 We have shewn the correspondences 
evoked by the addition of
 number to number
 or by the converse method 
of subtraction
 but from the nature of the series
 which has to do with 
geometrical quantities
it will be found that 
processes of multiplication
 or division are wont to give
 similar results
 Thus, for example
 1500 = the number of Light
if divided by 634
 gives us 2366
1500/634 = 2.3659

 the digits of ΙΗΣΟΥΣ ′Ο ΣΩΤΗΡ
= "JESUS" ​​THE 'SAVIOR'
 and 
if this be again divided by 634
 the digits 3732 are produced
 in Gematria 373 = the Logos
 and 
representing the formula 2 + √3
2 + 1.73 = 3.73

 It has been said of the Tenth Book of Euclid
 which is the development of all the preceding ones
 and deals with these ‘irrational quantities’
 that it is
 “one of the most curious of Greek speculations
 In this work Euclid had 
evidently in mind 
the classification of incommensurable quantities
 perhaps the circumference of the circle
 which we know to have been an object of enquiry
 was suspected of being incommensurable with its diameter
 and hopes were perhaps entertained
 that a searching attempt
 to arrange the Incommensurables
 which ordinary geometry presents 
might enable the geometer 
to say finally to which
if any of them
 the circle belongs


 However this may be
 Euclid investigates
 by isolated methods
 and in a manner which
 unless he has a concealed algebra
 is more astonishing than anything in the Elements
 every possible variety of lines 
which can be represented by
 the formula 
√(√α ± √β)
 α and β representing two incommensurable lines
 He divides lines 
which can be represented by this formula
 into 25 species 
and he succeeds in detecting every possible species

 He shews that every individual
 of every species is incommensurable
 with with all the individuals of every other species
 and also 
that no line of any species
 can belong to that species in two different ways
 or for two different sets of values α and β

 The Gematria seems to reflect this intention
 and to apply it to the description 
of the aeons and 
their formative principles
 as the intellectual counterpart of "spiritual" things

 The wise men of old 
knew that the Mind of man
 was geometrical
 being but a reflection 
of the 'Mind' of "God"
 but so little did "the Church"
 of the monastic ages 
care for geometry
 that 
Euclid came back to Europe
 through the Arabic!

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